زیست جهان و امکان یک علم ایدتیک در پدیدارشناسی هوسرل

Prior to transformation of actual phenomena to the ideals of scientific abstraction, the life-world points to the ground and foundation of them. The ontology of life-world that is seeking to grasp and understand essence of life-world as an a priori, aims at founding "universal science" that Husserl has in mind. On the one hand Husserl thinks of life-world as foundation for entities that is opposed to scientifically true world, and on the other hand he thinks that objective science has rooted in life-world. In its concrete uniqueness the life-world is universal and includes of science, predicative-linguistic and pre-scientific experience. Husserl's universal science should be able to grasp eidetic characteristic of world, such a science had to concede a priori characteristic of world as constructed through totality of essential possibilities not as perceived through empirical phenomena. Focus of ontology of life-world is on an a priori that defines structure of life-world, has eidetic characteristic and that is open toward eidetic analysis. This is essence of object of science of life-world that makes such a science possible and necessary. It is possible because universal structures rules the life-world and is necessary because focus of science of life-world is on crisis of meaning that demands a new and radical research