Armstrong uses Baxterian partial identity in order to explain how certain propositions that are indicating instantiation of universals in particulars have been made necessarily true. I will argue that partial identity between universals and particular is corrupted for two reasons: first that universals and particulars have no formal parts in Armstrongian sense, and second that Barxterian cross-count partial identity has no counterpart in Armstrong's metaphysics . I conclude that Baxterian partial identity does not explain the desired propositions.
آیتاله زاده شیرازی، سید محمد حسن، «چگونه نظریة آرمسترانگ را در مورد علیت و قانون طبیعت صحیح بفهمیم»، مجلۀ شناخت، شماره1/ 70، 1393.
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(2017). Baxter and Armstrong, a Case for Metaphysical exchange on the Problem of Instantiation. Shinakht (A Persian Word Means Knowledge), 10(1), 7-21.
MLA
. "Baxter and Armstrong, a Case for Metaphysical exchange on the Problem of Instantiation". Shinakht (A Persian Word Means Knowledge), 10, 1, 2017, 7-21.
HARVARD
(2017). 'Baxter and Armstrong, a Case for Metaphysical exchange on the Problem of Instantiation', Shinakht (A Persian Word Means Knowledge), 10(1), pp. 7-21.
VANCOUVER
Baxter and Armstrong, a Case for Metaphysical exchange on the Problem of Instantiation. Shinakht (A Persian Word Means Knowledge), 2017; 10(1): 7-21.
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