A Genealogical and Problematization of the Subject in Connection with "The History of Subjectivity and the Techniques of the Self" in Foucault’s Thought

Document Type : علمی - پژوهشی

Authors

1 tabriz university - Faculty of Persian Literature and Foreign Languages

2 Assistant Professor of the Department of Philosophy at the University of Tabriz

3 Associate Professor of the Department of Philosophy at the University of Tabriz

10.48308/kj.2024.236434.1264

Abstract

In his text Subject and Power (1982), written two years before his death, Foucault stated that the central theme of his research was not "power" but the "subject." His lecture series Subjectivity and Truth (1980-1981) and The Hermeneutics of the Subject (1981-1982) also confirmed this emphasis, particularly as he considered the overarching problematic of these lectures to be "subjectivity and truth," demonstrating that the subject must become problematized in relation to truth. Finally, in the preface to The History of Sexuality (1984), eight years after the first volume was published, he provided a general outline of his intellectual trajectory and explained why he shifted toward "genealogy." Based on this introduction, the present article, after explaining how the subject relates to the network of power and truth, concludes that the method and approach to studying the subject are "genealogy and problematization." The domain of inquiry into the recognition and construction of the self as a subject is the history of the desiring human and, consequently, sexuality. In fact, the "techniques of the self" associated with the system of sexuality maintain the individual's constant relationship with themselves, which results in the continuous production of subjectivity. Therefore, by studying the history of these techniques, one can arrive at the history of subjectivity. However, this history only leads to the genealogy of the subject when we analyze the intersection of techniques of the self and domination, which is essentially the meaning of "governmentality"—the governance of behavior and the management of possibilities through various truth games. Thus, it is concluded that sexuality is not only an appropriate domain for genealogical study of the history of subjectivity and techniques of the self but also a rich field for understanding governmentality and the more complex ways in which power functions.

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