Subjectivism According to Heidegger's interpretation of the metaphysical foundation that begins from Plato and continues to Hegel and Nietzsche, Heidegger believes in the interpretation given by Kant and Husserl that he not only has a way beyond Plato's beginning and with Aristotle and the medieval period, as well as in the new period, continued with Cartesian thought, but Kant himself had a great deal in metaphysics of the subject. But the claim in this article is that Heidegger disregarded the distinction between metaphysical and transcendental tradition in the new philosophy for a consistent narrative of Kant and Husserl's philosophy.
--------(1389) هستی و زمان، ترجمة عبدالکریم رشیدیان، تهران، نشر نی.
-------- (1386) هستی و زمان، ترجمۀ سیاوش جمادی، تهران، ققنوس.
------- (1376) وجهه نظر افلاطون در باب حقیقت، ترجمۀ محمود عبادیان، سورۀ اندیشه، شماره 72، 1376.
Allison, J. (1989). Kant's refutation of materialism. The Monist 72 (2)
Hegel, G.W.F, (1988) phanomenologie des Geistes. Meiner, 5
Heidegger, M.(1997) Kant and the Problem of Metaphysics, translated by Richard Taft, Indiana University Press.
Heidegger, M. (1967). What is a thing? translated by W. B. Barton.jr and Vera Deutsch. Indiana University Press.
Heidegger, M. (1973). the end of 'Philosophy. Translated by Joan Stambaugh, Harper & Row, Publishers, New York, Evanston, San Francisco, London
Heidegger, M. (1961). Nietzsche, tloi. II. Pfullingen: Neske
Hume, D. (1961). A treatise of human nature. New York: Dolphin Books
Husserl, E. (1962). Cartesian meditations. Trans. D. Cairns. The Hague: Martinus Nijhoff
Husserl, E. (1970). The crisis of European sciences and transcendental phenomenology. Trans. D. Cart. Evanston: Northwestern University Press.
Husserl, E. (1989). Ideas pertaining to a pure phenomenology and to a pure phenomenological philosophy. Second book. Trans. R. Rojcewics and A. Schuwer. Dordrecht: Kluwer.
Kant, E. (2000). Critique of pure reason. Trans. N. Kemp, Smith. New York: St Martin's Press.
fathi, A. (2020). A reflection on Heidegger's critique of the subject's concept in Kant and Husserl'smetaphysics. Shinakht (A Persian Word Means Knowledge), 12(2), 207-228.
MLA
ali fathi. "A reflection on Heidegger's critique of the subject's concept in Kant and Husserl'smetaphysics", Shinakht (A Persian Word Means Knowledge), 12, 2, 2020, 207-228.
HARVARD
fathi, A. (2020). 'A reflection on Heidegger's critique of the subject's concept in Kant and Husserl'smetaphysics', Shinakht (A Persian Word Means Knowledge), 12(2), pp. 207-228.
VANCOUVER
fathi, A. A reflection on Heidegger's critique of the subject's concept in Kant and Husserl'smetaphysics. Shinakht (A Persian Word Means Knowledge), 2020; 12(2): 207-228.
', './data/kj/coversheet/cover_en.jpg'))