Critical Epistemological Analysis of Robert Adams’ Revised Theory of the Divine Command

Document Type : Original Article

Author

assistant professor of Tehran university

10.48308/kj.2024.233242.1193

Abstract

According to the theory of divine order, there is no goodness or moral obligation without God’s command, and God’s commands are the main source of moral truths and explain them. In this case, God and, of course, revelation and scriptures play a fundamental role in realizing the essence of goodness and obligation, as well as understanding propositions focused on good and bad, should and shouldn’t. Based on his theory of divine order, Adams also states that God plays a fundamental and necessary role in creating certain moral phenomena. In this research, we will seek to
reject Adams’ theory of the divine order based on the epistemological challenge of that theory. It becomes clear that all the theories of divine affairs, even the Ash‛arite approach in Islamic thought, are vulnerable to this challenge, since in all those theories, there is this epistemic condition that the existence of moral obligation depends on the fact that the divine command is known to the moral agent. In this article, Adams’ theory is first analyzed from an epistemological point of view, and then the epistemological challenges of this theory are explained and verified.  

Keywords

Main Subjects


Adams, Robert M. (1987), The Virtue of Faith and Other Essays in Philosophical Theology, Oxford University Press.
Adams, Robert M. (1999), Finite and Infinite Goods, A Framework for Ethics, Oxford University Press.
Asadi, Abdollah; Falahi, Ahmad Hossein; Dadjoo, Yadollah (2021), “Explanation of Robert Adams’s View of the Theory of the Divine Command and Ash’arites Divine Command,” in Journal of Philosophical Investigations, 15(37): 788-810 Doi: http://doi.org/10.22034/jpiut.2021.47863.2958
Danaher, John. (2019), “In Defense of the Epistemological Objection to Divine Command Theory.” Sophia, pp. 1–20., Doi: http://doi.org/10.1007/s11841-017-0622-9
Evans, C. Stephen. (2013), God and Moral Obligation. Oxford University Press
Ghafourian, Mahdi; Sadeghi, Masoud & Hosseini, Malek (2017), “The Reformed Theory of Divine Command: Adams’ View on the Relationship between Divine Command and Moral Obligation,” in Philosophy of Religion Research, 14(2): 201-221 (In Persian)
Mohammadi Munfared, Behrouz (2017), “Mark Timmons on the Analysis and Criticism of the Structural Contextualism in the Justification of Ethical Belief,” in Revelatory Ethics, 2(10): 129-153 (In Persian)
Mohsen Javadi; Mohammadi Sheykhi, Ghobad (2009), “Semantics of Goodness and Ugliness from Intellectual Muslims’ Point of View,” in The Mirror of Knowledge, 6(17): 48-78 (In Persian)
Peoples, G. (2011), “The Epistemological Objection to Divine Command Ethics: Morriston on Reasonable Unbelievers and Moral Obligation,” in Philosophia Christi 13(2): 389-401
Shafagh, Najibollah (2013), “The Reformed Theory of Divine Command in Robert Adams’ Thought,” in Marifat-i Akhlaqī, 3(4): 5-24 (In Persian)
Timmons, Mark, (1996), “Outline of Contextualist Moral Epistemology,” in Walter Sinnitt, Armstrong and Mark Timmonsm ed., Moral Knowlegde? New Reading in Moral Epistemology, Oxford University Press
Wielenberg, E. (2014), Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism, Oxford University Press
Zamiri, Alireza; Fazeli, Seyed Ahmad (2022), “The Semantic Precedence of Religion over Morality in Robert Adams’ Divine Command Theory,” in Ethical Reflections, 2(1): 64-83 (In Persian)